Saturday, July 11, 2026

My daimon

Decades ago—back when I was an undergraduate, in the Carter and Reagan Administrations (or call it the Late Pleistocene, for simplicity)—I used to talk about having a daimon (δαίμων). I'm not sure I meant it literally ... though, to be clear, I'm not exactly sure I meant it figuratively either ... but I used it as a shorthand to describe the inner experience of my approach to my studies that led me to have such a ridiculous academic record. I even had a little story that I would tell along with the claim, as a kind of set piece to explain how scholarship felt to me. It went like this.

Whenever I come back to school after summer vacation, there's a period of time when I really can't study. There's just too much else going on that's more interesting! There are friends to visit with, and there are trees to walk under. There are bright colors outside, there are concerts to attend, and there are pints of Häagen-Dazs at the local 7-11. Why would I want to study? Of course I realize that I have to, and the longer this goes on the more worried I get. What if I can't make myself sit down and study ever again?

And then one day, it's as if I can feel a switch go click inside me. Suddenly all the bright colors wash out till they look like the reflection cast by fluorescent lights. Suddenly everything I eat or drink tastes like coffee. Suddenly I'm just not that interested in going out and exploring the city any more. And suddenly studying is the easiest thing in the world.  

Of course I never meant this literally. My food didn't literally taste like coffee, and I didn't literally lose interest in visiting with my friends. But at a certain level of abstraction, it served as a useful "as-if." And there was indeed something interesting going on when that "switch" went click. There was something that happened that clearly separated the time when I could not focus on my studies, and the time when I could (so it seemed) do nothing else.

That was a long time ago. It has been a long time since I had to study like that—at any rate, since I had to study for months on end—and so the experience kind of faded away. I remembered the story, because I tend to remember stories well. But I wouldn't have identified it as part of my current experience.

But lately I've been trying to make some progress on the book I've told you about. The book that, as late as April, I said I hadn't touched in almost a year. Back in May I contacted someone who gave me a quote on development editing. At the beginning of June, not long before I left for the Ecosophian convention, I sent her a complete manuscript to work on. She sent it back, fully edited, a couple weeks ago—and asked for my feedback.

And what with one thing and another, I have been unable to look at it for more than a few minutes at a time.

Of course there are lots of Good Reasons. I have a regular schedule of blogging to maintain. I went to visit my mother for the Fourth of July. (Son1 and Dorcas visited as well, plus Brother and SIL. It was quite the event.) I had to do my laundry, and to buy groceries. Lots and lots of Good Reasons.

Yesterday, I wasted most of the day on Twitter. So today I told myself for sure that I had to work on reviewing my editor's changes. I sat down and forced myself. And even so, I kept getting distracted by the damnedest stuff. It must have been two hours after I made myself focus on the work, before I'd gotten more than a page or two into it. 

And then after a while—"suddenly," as they say—I was deep inside the work and couldn't think about anything else. I got all the way to the end of it (using one review protocol), and then started over using a second. I got about a third of the way through before I decided to break for dinner. At this rate, I should finish (using the second review protocol) some time tomorrow.  

When I first noticed that my distractability had evaporated, I was simply grateful. 

Then I remembered the story I used to tell.

And I thought—maybe, just maybe, my daimon hasn't left me. Maybe he has just been resting. Maybe he is still there when I need him.

It makes for an exciting story.



           

Monday, July 6, 2026

Apparently "Tanatu" refers to pedantic extremists!

So there I was, minding my own business and wasting time on the Internet, and I decided to google the name that I post under. And I discovered something remarkable. Apparently there is a Muslim hadith explaining that the "Tanatus" shall be ruined!

Wait, really? Who are these doomed Tanatus, anyway?

Well, it turns out that the Fatwa Department of the Hashemite Kingdom of Jordan has a website which very helpfully answers exactly this question. Allow me to quote the question and a selection from the answer.

QUESTION: What is meant by the term ”Tanatu`” and what is meant by the Hadith: “Ruined are those who insist on hardship in matters of the Faith.”

ANSWER: All perfect praise be to Allah. Blessings and peace be upon Prophet Mohammad.

In principle, the term ”Tanatu`” means probing into a matter.”Motanatioon” refers to those who probe into matters unnecessarily.... Ibn Atheer stated: “ (Motanatioon) in the above Hadith are those who probe into matters and insist on hardship in what they say.” [An-nihayah Fi Ghreeb Al-Hadith Wa Al-Atharr]. The term “ Tanatu` “ was used by the Arabs to describe those who show off in their speech and employ awkward words when addressing people so as to win their hearts, and this is forbidden in Islam. [In other words, pedants.]

Later, it was used to describe whoever insisted on hardship in matters, whether by words, or deeds, and so they become far from moderation and balance, which are the spirit of Islam. Some instances of “ Tanatu` “ are: inquiring about non-existent juristic issues, and details of the unseen which none knows but Allah, such as the Spirit and The Day of Resurrection." More meaning go under the term Tanatu' as follow: proclaiming the legal illegal, innovations in religious matters, and insisting on hardship in religious practices, doctrines and thoughts.... [In other words, extremists.] 

Moreover, Prophet Mohammad (PBUH) said (What means): "The religion (of Islam) is easy, and whoever makes the religion a rigour, it will overpower him. So, follow a middle course (in worship); if you can't do this, do something near to it and give glad tidings and seek help (of Allah) at morn and at dusk and some part of night". {Bukhari}....

There's more, but that should give you the gist. "Tanatu" refers to niggling detail when it comes to religious doctrine, to agonizing over every jot and tittle, and to making the compliance with doctrine a matter of pain and anguish for everyone else. Just the word for people like me whose compulsions for pedantic exactitude are so obvious. Now if only we weren't all coming to a bad end!

In the spirit of ... umm, ... scholarly exactitude, the exact reference for this hadith is: Sahih Muslim, Book 34, Number 6450. You can find similar explanations of the text here or here. They all agree that Tanatu is a bad thing.

Oh well. Maybe there is still time for repentance.