People really don't think about what they say, do they?
(Wow, this is going to take a lot of background before I can even begin to explain what someone said tonight that hit me so wrong. I guess I better get started.)
The Setting
You know that I attend a Buddhist Sangha once a week, practicing in the Plum Village Tradition of Thích Nhất Hạnh (or "Thầy" for short) and affiliated with a local Unitarian Church. (I have regularly called it "the UU Sangha" and I wrote about it recently here.) Typically we practice sitting meditation, a little walking meditation, and then we read a text or watch a video and discuss it for dharma study.
For the past several months, we have been reading Thay's book Fragrant Palm Leaves: Journals 1962–1966. It's a good book in a number of ways, among them that it shows what Thay was like when he was a young monk, before he had acquired the aura of the World-Famous Great Teacher that surrounded him for much of his life. Tonight's reading finished the next-to-last chapter, and included the following story by Thay.
Last year I went to the British Museum. I was fascinated by the preserved remains of a human body buried five thousand years ago.... Every detail of the man's body had been preserved. I could see strands of hair, his ankles, each intact finger and toe. He had been buried in that position five thousand years ago in the desert. The heat of the sands had dried and preserved his body.... A little girl, about eight years old, stood beside me and asked in a worried voice, "Will that happen to me?"
I trembled and looked at this tender flower of humanity, this vulnerable child without any means to defend herself, and I said, "No, this will never happen to you." Having comforted her, I walked with her into a different room. I lied about something that Chandaka, the Buddha's charioteer, never lied about to Siddhartha.* [If you don't know the story of Siddhartha and his charioteer, you can find it here.]
The Remark
After we finished our reading, we discussed it. One of our newer members—he joined just a few months ago—is a retired UU minister. I guess for now I'll call him The Reverend. He had already delivered himself of a short speech when we were all checking in, about the bombing of Iran on March 1. He explained that he opposed bombing other countries and that he considered his role now to be one of public opposition and activism.** When we came to discuss the reading, the Reverend immediately referred back to the story of Thay comforting the little girl in the British Museum. Then he said, "I want to take this as the text that I live by, from here going forward." He talked about how Thay spent so much time around small children: helping them, supporting them, comforting them, and encouraging them to see the beauty and the love in the world. And he concluded by quoting the very end of this chapter (a few pages later), where Thay writes:
I want to tell Steve not to worry about a thing. Tomorrow when peace returns to Vietnam, he will be able to visit Phuong Boi. Phuong Boi taught us what this love is, and Phuong Boi will share it with Steve in the language of wildflowers and grasses.... Flowers don't know how to hate. We will return to the circle of life as flowers, grasses, birds, or clouds to bring people the message of eternal love. Like the village children who, even in this time of war, sing:
"We will love others forever and ever, hand holding hand. We will love others forever."***
As the discussion progressed, many people said they found the Reverend's words inspiring.